{"id":122682,"date":"2017-02-28T10:29:16","date_gmt":"2017-02-28T15:29:16","guid":{"rendered":"https:\/\/today.uconn.edu\/?p=122682"},"modified":"2017-03-02T12:48:07","modified_gmt":"2017-03-02T17:48:07","slug":"uconn-reads-religion-inclusion-uconn-story","status":"publish","type":"post","link":"https:\/\/today.uconn.edu\/2017\/02\/uconn-reads-religion-inclusion-uconn-story\/","title":{"rendered":"UConn Reads: Religion and Inclusion, a UConn Story"},"content":{"rendered":"

Sixty years after a Quaker organization advocated for Japanese Americans during World War II, in the aftermath of 9\/11 the Japanese American Citizens League voiced its support for Muslim Americans. When asked by UConn Reads author Eboo Patel why the League would engage in such advocacy, its leader John Tateishi responded that it was his turn to protect another community. Patel will discuss his book \u2018Sacred Ground,\u2019 which includes his interview with Tateishi, at a public lecture in the Jorgensen Center for the Performing Arts on March 1, beginning at 7 p.m.<\/em><\/p>\n

Standing on principle may seem, in hindsight, a simple choice. Throughout the nation\u2019s history, many individuals have turned to what President Abraham Lincoln famously termed \u201cthe better angels\u201d of their nature to promote the welfare and inclusion of others. But while the decision to be just and judicious may appear commonsensical, such actions are \u2013 in the harsh light of crisis \u2013 not so much commonplace but rather quite extraordinary, as evidenced by the following wartime account.<\/p>\n

\n

The most American thing you can do is stand up for someone else. — John Tateishi, quoted by Eboo Patel<\/cite><\/p>\n<\/blockquote>\n

Following the Japanese bombing of Pearl Harbor in 1941, the U.S. was gripped by fear of a further Japanese attack on the West Coast. Just two months later, an executive order issued by President Franklin D. Roosevelt sought to contain the \u201calien threat\u201d from within, through relocation and imprisonment.<\/p>\n

Even though the original order did not carry any specific designations with regard to race, ethnicity, nationality, or religion, it was \u2013 with few exceptions \u2013 exclusively applied to Japanese Americans living in California, Oregon, and Washington. And in the months that followed, first- and second-generation Japanese Americans were summarily rounded up and detained in isolated inland areas of the country, where they were forced to live in harsh conditions.<\/p>\n

\"A<\/a>
A group portrait at the University of Connecticut in August 1944. From left, Yoneo Ono (a former internee at the Poston relocation camp); Ray Cudler, Tokiyi Furuta (Poston); Ken Nakuoka (Denson); Richard Pinkovitch, Edna Sakamoto (Tule and Denson); Jim Nakano (Topaz); Jean Wengolin, Barbara H. Perkins, Kei Hori (Heart Mountain). (Photo by Hikaru Iwasaki, courtesy of the Bancroft Library at the University of California-Berkeley)<\/figcaption><\/figure>\n

When some young detainees were given the option of attending college (after filling out a loyalty questionnaire) instead of staying in the camps, many universities refused to enroll them. The University of Connecticut was one of 143 institutions on the East Coast \u2013 and the only one in Connecticut \u2013 that willingly accepted former internees as students. Between 1943 and 1944, 18 Nisei \u2013 or second-generation Japanese Americans \u2013 enrolled in Storrs.<\/p>\n

UConn\u2019s action represented a principled stand, at a time when such an action was highly unpopular and greatly contested. But it would not have happened without the involvement of the American Friends Service Committee (AFSC), a religious society focused on peace and social justice.<\/p>\n

While much of the nation supported the mass incarceration of Japanese Americans, the AFSC consistently stressed the unconstitutionality of such actions. Their non-governmental \u201coutsider\u201d status proved significant during the internment period. Although the first director of the War Relocation Authority charged with overseeing internment, Milton Eisenhower, was quite critical of internment policy, he was constrained by his connection to the federal government. By contrast, the AFSC \u2013 as an external interfaith organization \u2013 was able to tirelessly and successfully advocate for Japanese Americans and their constitutional rights. Indeed, the AFSC became the primary entity responsible for the phased release of these individuals from camp during World War II.<\/p>\n

\"Japanese<\/a>
Japanese American students were included on the University of Connecticut’s baseball team in 1943. (Archives & Special Collections, UConn Library)<\/figcaption><\/figure>\n

Founded in 1917 and originally envisioned as a Quaker organization that would provide conscientious objectors a viable alternative to military service, the AFSC was above all a humanitarian organization. During \u201cthe Great War\u201d (1914-1918), the AFSC provided much-needed relief and assistance to civilians affected by the violence and destruction of war. When that war was over, the organization played an integral role in the post-conflict rehabilitation of Europe and the Soviet Union, and also was active at home in promoting improved race relations and advocating for civil rights.<\/p>\n

But while many are aware of the AFSC\u2019s more recent reputation as a social justice organization, it is not always remembered that its mission is grounded in religious tolerance, nor that that mission is inextricably tied to the AFSC\u2019s Quaker origins.<\/p>\n

As Eboo Patel points out in this year\u2019s UConn Reads book, Sacred Ground: Pluralism, Prejudice, and the Promise of America<\/a> <\/em>(2012), a petition in the 17th century for an exemption to legislation prohibiting Quaker \u2018heresy\u2019 is acknowledged as the basis for the Constitution\u2019s \u201cfreedom of religion\u201d provision in the Bill of Rights.<\/p>\n

In the 1940s, at the same time the AFSC was active nationwide advocating for the Japanese American internees, it worked closely with business leaders in Connecticut to secure jobs for Japanese Americans who were allowed to leave camp. And the AFSC collaborated with the University of Connecticut to find a place to study for those who hoped to further their education. Both organization and institution were able to see beyond what was problematic \u201ccommonsense\u201d and \u201ccommon practice.\u201d<\/p>\n

This particular history speaks directly to a specific moment in Sacred Ground<\/em>, where the author recounts a conversation he had with John Tateishi, the executive director of the Japanese American Citizens League. In the days, weeks, and months that followed the Sept. 11 attacks, the Japanese American Citizens League repeatedly stressed its support of Muslim Americans. When asked by the author why the League would engage in such advocacy, Tateishi responded that when it was his turn to protect another community it was his responsibility to take it: \u201cThe most American thing you can do is stand up for someone else.\u201d<\/p>\n

Read about one Japanese American alumnus, Satoshi Oishi ’49 (ENG), who was one of those that benefited from the assistance of the American Friends Service Committee in supporting his application to UConn: http:\/\/news.engr.uconn.edu\/an-engineering-alumnus-journey-from-an-internment-camp-to-uconn.php<\/a>\u00a0 <\/em><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

During World War II, the University of Connecticut \u2013 in collaboration with a Quaker organization \u2013 opened its doors to 18 Japanese American students from the internment camps.<\/p>\n","protected":false},"author":10,"featured_media":122688,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"wds_primary_category":0,"wds_primary_series":0,"wds_primary_attribution":0,"footnotes":""},"categories":[2225,2234],"tags":[],"magazine-issues":[],"coauthors":[1920],"class_list":["post-122682","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uconn-storrs","category-university-life"],"pp_statuses_selecting_workflow":false,"pp_workflow_action":"current","pp_status_selection":"publish","acf":[],"publishpress_future_action":{"enabled":false,"date":"2026-07-01 06:46:58","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/today.uconn.edu\/wp-rest\/wp\/v2\/posts\/122682","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/today.uconn.edu\/wp-rest\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/today.uconn.edu\/wp-rest\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/today.uconn.edu\/wp-rest\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/today.uconn.edu\/wp-rest\/wp\/v2\/comments?post=122682"}],"version-history":[{"count":11,"href":"https:\/\/today.uconn.edu\/wp-rest\/wp\/v2\/posts\/122682\/revisions"}],"predecessor-version":[{"id":122821,"href":"https:\/\/today.uconn.edu\/wp-rest\/wp\/v2\/posts\/122682\/revisions\/122821"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/today.uconn.edu\/wp-rest\/wp\/v2\/media\/122688"}],"wp:attachment":[{"href":"https:\/\/today.uconn.edu\/wp-rest\/wp\/v2\/media?parent=122682"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/today.uconn.edu\/wp-rest\/wp\/v2\/categories?post=122682"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/today.uconn.edu\/wp-rest\/wp\/v2\/tags?post=122682"},{"taxonomy":"magazine-issue","embeddable":true,"href":"https:\/\/today.uconn.edu\/wp-rest\/wp\/v2\/magazine-issues?post=122682"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/today.uconn.edu\/wp-rest\/wp\/v2\/coauthors?post=122682"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}