{"id":145595,"date":"2019-02-07T07:59:58","date_gmt":"2019-02-07T12:59:58","guid":{"rendered":"https:\/\/today.uconn.edu\/?p=145595"},"modified":"2019-02-08T09:58:06","modified_gmt":"2019-02-08T14:58:06","slug":"slave-mailed-freedom","status":"publish","type":"post","link":"https:\/\/today.uconn.edu\/2019\/02\/slave-mailed-freedom\/","title":{"rendered":"The Slave Who Mailed Himself to Freedom"},"content":{"rendered":"<p>In March 1849, a slave in his mid-thirties paid $86 of his saved tobacconist money to ship a 3-foot by 2-foot crate from his master\u2019s home in Richmond, Virginia, to Philadelphia. The box was lined with coarse woolen cloth, contained a small hole on one side, and traveled by wagon, railroad, and steamboat.<\/p>\n<p>Twenty-seven hours later, when abolitionist Passmore Williamson and the rest of the Philadelphia Vigilance Committee received the box at Williams\u2019s office, the slave himself jumped out, reportedly said, \u201cHow do you do, gentlemen?\u201d and broke into song.<\/p>\n<p>The tale of Henry Box Brown has delighted and mystified Americans for more than 150 years. A true revolutionary, Brown didn\u2019t fit the contemporaneous mold of an emancipated slave. He spent his free life performing, re-enacting his escape, and creating spectacle shows of magic and hypnotism that amused fans and alarmed critics, including storied abolitionists of the time.<\/p>\n<p>Now, professor of English and Africana studies Martha Cutter will delve into the life and performance of this storied man with a 2019 <a href=\"https:\/\/www.neh.gov\/\">National Endowment for the Humanities<\/a> grant. She will use the $60,000 award, titled \u201cThe Lives and Afterlives of Henry Box Brown, the Slave Who Mailed Himself to Freedom,\u201d to investigate the life of the man who, as she writes, \u201cdisrespected boundaries, not only between free and enslaved, but between high art and low.\u201d<\/p>\n<p>Her work will culminate in the first comprehensive assessment of Brown\u2019s unique persona and his impact on the anti-slavery movement. She will also analyze what she terms the \u201cafterlife\u201d of Brown\u00a0 \u2013 his representation by contemporary African American artists such as Glen Ligon, Wilmer Wilson, and Pat Ward Williams.<\/p>\n<p>Since publishing an article in 2015, titled \u201c<a href=\"http:\/\/common-place.org\/book\/will-the-real-henry-box-brown-please-stand-up\/\">Will the Real Henry \u2018Box\u2019 Brown Please Stand Up?<\/a>\u201d, Cutter says she\u2019s been contacted nearly weekly by individuals interested in Brown, from artists and filmmakers to historians and journalists, and even magicians. The article revealed, based on Cutter\u2019s research, new information about Brown, including how he learned magic \u2013 from a fellow slave \u2013 and where he passed away: Toronto.<\/p>\n<p>\u201cHe is such a fascinating figure, yet no one has truly evaluated his whole life, let alone his performative legacy and the ways former slaves handle the individual materials of slavery,\u201d says Cutter.<\/p>\n<p>After his dramatic emancipation, Brown became a speaker in the North, where he first received the nickname \u201cBox\u201d at the Anti-Slavery Society and met noted abolitionist and former slave Frederick Douglass. While campaigning against slavery, he developed a panorama \u2013 large art scrolls that he would unfurl\u00a0\u2013 to support his speeches and story. Upon the passage of the <a href=\"https:\/\/en.wikipedia.org\/wiki\/Fugitive_Slave_Act_of_1850\">Fugitive Slave Act<\/a>\u00a0in 1850, he moved to England for safety.<\/p>\n<figure id=\"attachment_145613\" aria-describedby=\"caption-attachment-145613\" style=\"width: 400px\" class=\"wp-caption alignright\"><a href=\"https:\/\/today.uconn.edu\/wp-content\/uploads\/2019\/01\/Figure-5.21-Poster-from-Browns-performances-in-Shrewsbury-England.jpg\"><img decoding=\"async\" class=\"wp-image-145613 img-responsive lazyload\" data-src=\"https:\/\/today.uconn.edu\/wp-content\/uploads\/2019\/01\/Figure-5.21-Poster-from-Browns-performances-in-Shrewsbury-England-531x1024.jpg\" alt=\"A poster from an 1859 performance in Shrewsbury, England, in which Henry Box Brown refers to himself as a 'Native Prince.' (Image courtesy of Martha Cutter)\" width=\"400\" height=\"771\" data-srcset=\"https:\/\/today.uconn.edu\/wp-content\/uploads\/2019\/01\/Figure-5.21-Poster-from-Browns-performances-in-Shrewsbury-England-531x1024.jpg 531w, https:\/\/today.uconn.edu\/wp-content\/uploads\/2019\/01\/Figure-5.21-Poster-from-Browns-performances-in-Shrewsbury-England-156x300.jpg 156w, https:\/\/today.uconn.edu\/wp-content\/uploads\/2019\/01\/Figure-5.21-Poster-from-Browns-performances-in-Shrewsbury-England-768x1481.jpg 768w, https:\/\/today.uconn.edu\/wp-content\/uploads\/2019\/01\/Figure-5.21-Poster-from-Browns-performances-in-Shrewsbury-England-218x420.jpg 218w, https:\/\/today.uconn.edu\/wp-content\/uploads\/2019\/01\/Figure-5.21-Poster-from-Browns-performances-in-Shrewsbury-England.jpg 2047w\" data-sizes=\"(max-width: 400px) 100vw, 400px\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 400px; --smush-placeholder-aspect-ratio: 400\/771;\" \/><\/a><figcaption id=\"caption-attachment-145613\" class=\"wp-caption-text\">A poster from an 1859 performance in Shrewsbury, England, in which Henry Box Brown refers to himself as a &#8216;Native Prince.&#8217; (Image courtesy of Martha Cutter)<\/figcaption><\/figure>\n<p>Minstrel shows were the rage in Britain, notes Cutter, and Brown began developing a show of his own, blending panoramas, magic, and plays, in which he called himself such names as \u201cProf. H. Box Brown\u201d and \u201cThe African Prince.\u201d In later years, he experimented with so-called electrobiology, a form of hypnotism.<\/p>\n<p>But nearly every performance included the dramatic flourish in which he re-enacted his emergence from what he claimed was the original box in which he was shipped.<\/p>\n<p>Cutter highly doubts that the box was the real thing. But that was classic Brown, she says: always in it for a spectacle. He toured England for nearly 25 years, performing hundreds of shows a year; he even acted in semi-autobiographical plays on stages in London and Margate. Cutter\u2019s research under the new grant will take her to the Theatre and Performance Collections at the <a href=\"https:\/\/www.vam.ac.uk\/\">Victoria and Albert Museum<\/a> in London to investigate their artifacts.<\/p>\n<p>Brown\u2019s public image didn\u2019t go over well with prominent anti-slavery figures of the time. Douglass publicly denounced Brown\u2019s 1849 book<em>, Narrative of the Life of Henry Box Brown<\/em>, in which he described the means of his escape, because Douglass wished he had kept it secret so others could be freed that way. He also looked down upon Brown\u2019s elaborate shows, says Cutter.<\/p>\n<p>\u201cDouglass was dignified, serious \u2013 he didn\u2019t smile in portraits or photographs,\u201d because he felt people would ridicule African Americans if they weren\u2019t seen as serious, says Cutter.<\/p>\n<p>\u201cThere are heroes, like Douglass and Uncle Tom from <em>Uncle Tom\u2019s Cabin<\/em>, that people know and associate with emancipation \u2013 Brown was different from them,\u201d says Cutter. \u201cHe\u2019s the anti-Uncle Tom.\u201d<\/p>\n<p>Cutter\u2019s forthcoming book, provisionally titled \u201cSlavery as Spectacle: The Lives and Afterlives of Henry Box Brown,\u201d will help to fill the gaps in Brown\u2019s life and feed the public interest in his legacy, she says. It will examine both a little-studied method for anti-slavery activism, namely, Brown\u2019s performances; and will bring to life the artistic endeavors of one of the most enigmatic figures of abolitionist history.<\/p>\n<p>\u201cBrown wrote himself out of abolitionist history, at least in part,\u201d Cutter writes, \u201cbut inscribed himself into a longer history of artists who use their work to deconstruct the boundary between the viewer and the viewed.\u201d<\/p>\n<p><em>Previous funding for this project was provided by a $10,000 Research Excellence Program award from the <a href=\"https:\/\/ovpr.uconn.edu\/\">Office of the Vice President for Research<\/a>.<\/em><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>English professor Martha Cutter\u2019s National Endowment for the Humanities-funded project will examine representations of anti-slavery activism and the life of a slave who shipped himself out of slavery.<\/p>\n","protected":false},"author":37,"featured_media":145628,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_crdt_document":"","wds_primary_category":0,"wds_primary_series":0,"wds_primary_attribution":0,"footnotes":""},"categories":[2226,2076,2225],"tags":[],"magazine-issues":[],"coauthors":[1860],"class_list":["post-145595","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-clas","category-research","category-uconn-storrs"],"pp_statuses_selecting_workflow":false,"pp_workflow_action":"current","pp_status_selection":"publish","acf":[],"publishpress_future_action":{"enabled":false,"date":"2026-04-26 00:15:53","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/today.uconn.edu\/wp-rest\/wp\/v2\/posts\/145595","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/today.uconn.edu\/wp-rest\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/today.uconn.edu\/wp-rest\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/today.uconn.edu\/wp-rest\/wp\/v2\/users\/37"}],"replies":[{"embeddable":true,"href":"https:\/\/today.uconn.edu\/wp-rest\/wp\/v2\/comments?post=145595"}],"version-history":[{"count":4,"href":"https:\/\/today.uconn.edu\/wp-rest\/wp\/v2\/posts\/145595\/revisions"}],"predecessor-version":[{"id":145915,"href":"https:\/\/today.uconn.edu\/wp-rest\/wp\/v2\/posts\/145595\/revisions\/145915"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/today.uconn.edu\/wp-rest\/wp\/v2\/media\/145628"}],"wp:attachment":[{"href":"https:\/\/today.uconn.edu\/wp-rest\/wp\/v2\/media?parent=145595"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/today.uconn.edu\/wp-rest\/wp\/v2\/categories?post=145595"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/today.uconn.edu\/wp-rest\/wp\/v2\/tags?post=145595"},{"taxonomy":"magazine-issue","embeddable":true,"href":"https:\/\/today.uconn.edu\/wp-rest\/wp\/v2\/magazine-issues?post=145595"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/today.uconn.edu\/wp-rest\/wp\/v2\/coauthors?post=145595"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}